From epistemology to ontology, from the philosophy of (social) science to aesthetics, from ethics to linguistics, feminist philosophers have taken issue with the notion of objectivity.¹ To aspire to objectivity in these fields often means harboring prior beliefs that scientific and epistemic claims about independent "facts of the matter" are produced by disinterested, dispassionate, value-free subjects who inhabit a view-from-nowhere and who engage in adversarial dialogue or knock-down argument.² Despite these beliefs, no matter how hard we aspire to remove ourselves from claims about the world, something in us determines our picture of the object-world.³ Unfortunately, as a result of the supposition of a view-from-nowhere, interests, values, and background beliefs—which actually do affect enquiry—remain unexamined and distort the activity.