Central and East European
Society for Phenomenology

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147115

Self-consciousness (svasamvittibhaga) and ego-consciousness (manas) in yogacara buddhism and in Husserl's phenomenology

Liangkang Ni(Sun Yat-sen University)

pp. 219-233

Abstract

Modern philosophy from Descartes to Husserl is based on self-consciousness and reflection, so that one could describe this period of history of western philosophy, which had lasted about 400 years, with good reasons as philosophy of self-consciousness and reflection. The elementary motive of western philosophy in this period—which was called "transcendental" by Kant—constitutes the basis for the formation and development of the subject-object-model of thought and of the philosophy of subjectivity or Epistemology. It is today an admitted fact that all these elements have played a crucial role in the history of the west since 16th and 17th century and have also determined consequently the tendencies of development of the world history.

Publication details

Published in:

Carr David, Cheung Chan-Fai (2004) Space, time, and culture. Dordrecht, Springer.

Pages: 219-233

DOI: 10.1007/978-1-4020-2824-3_15

Full citation:

Ni Liangkang (2004) „Self-consciousness (svasamvittibhaga) and ego-consciousness (manas) in yogacara buddhism and in Husserl's phenomenology“, In: D. Carr & C.-F. Cheung (eds.), Space, time, and culture, Dordrecht, Springer, 219–233.