In this paper, I aim to phenomenologically analyze the transformation of experience, which can be epitomized both by religious conversion and phenomenological reduction. In so doing, I propose a definite set of concepts such as: self-dislodgement and relodgement (dislocare-relocare), open and closed experience, consolidation of experience, hierarchy of relevance and others. I show the clarifying potential of this terminology by putting it at work in a phenomenological reading of some excerpts from Augustine’s Confessions. Moreover, I argue that this conceptuality is deeply rooted both in medieval tradition of self-understanding of the believer—such as Hildegard of Bingen—and in the Romanian phenomenological tradition, exemplified by Alexandru Dragomir.