In a number of recent pieces, Duncan Pritchard has used cases with the structure of Goldman's infamous fake barn case to argue against (i) a promising virtue epistemological account of knowledge and (ii) a promising knowledge-based account of understanding. This paper aims to defend both of these views against Pritchard's objections. More specifically, I outline two ways of resisting Pritchard's objections. The first allows for knowledge in fake barn cases and explains the intuition of ignorance away. In contrast, the second response appeals to a plausible alternative account of understanding. Each of the resulting views is shown to be epistemologically viable and preferable to the alternative Pritchard's offers.