Central and East European
Society for Phenomenology

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176830

Good and evil in islamic neoconfucianism

Sachiko Murata

pp. 125-134

Abstract

Islam was present in China from the seventh century AD (first century AH), though it is not known when local, Chinese-speaking Muslim communities became established. Once they did become established, perhaps as early as the tenth century, they passed down their traditions in Arabic and Persian for several hundred years. It was not until 1642 that a Muslim author, Wang Tai-yü, published a book in Chinese explaining the theory and practice of Islam. A series of outstanding Muslim scholars followed in his footsteps, until well into the nineteenth century.1

Publication details

Published in:

(2003) The passions of the soul in the metamorphosis of becoming. Dordrecht, Springer.

Pages: 125-134

DOI: 10.1007/978-94-017-0229-4_11

Full citation:

Murata Sachiko (2003) „Good and evil in islamic neoconfucianism“, In: , The passions of the soul in the metamorphosis of becoming, Dordrecht, Springer, 125–134.