In the first place, I discuss the main papers and books on Durkheim published in recent years, where no attention is given to the phenomenological interpretations of his work. Then I expose different phenomenological readings of Durkheim, some of them positive (for instance, Tyriakian's), some negative (Monnerot and others), some ambivalent (like Schutz's). Later I find that there is in Durkheim an implicit practice of phenomenology, inspired by Descartes' Meditations on first philosophy. Consequently, I support Tyriakian's thesis that there is in Durkheim an implicit phenomenological approach, despite his positivism. Then I wonder whether this tacit approach produces a phenomenological ontology of the social world. I find that it actually does, especially in what regards to social facts considered as things. I argue that Durkheim's conception of social things is consistent with Husserl's notion of ideal objectivities. I conclude that Durkheim's rule of considering social facts as things is part of his phenomenological legacy and that it does not contradict the idea that they also are "states lived".